Archive for March, 2011

Miral

March 25, 2011

Misinterpretations of “Miral” as a haphazard biography or didactic political plea are bound to keep Julian Schnabel’s latest film from reaching full and fair appreciation. This gentle, heartfelt story is not so much about Israel’s turbulent political history since its birth in 1948, and it’s not about the subsequent Palestinian struggle for freedom, though both these form the film’s basis. And, though it follows the interconnected lives of four Palestinian women over four decades, it’s not really a nuanced portrait of any of them either. Rather, Schnabel has made a poem on film – and here is an artist adept at them – dedicated to simple, pure ideas. For, ultimately, “Miral” is about love, devotion and dreams, all as they relate to how we raise our children, the bonds among fathers, mothers and daughters, and the youthful ideals for a better, more peaceful future for ourselves and each other.

Schnabel expresses these ideas not by way of a gripping narrative, layered characterizations and subtext, the usual tools for dramatic filmmakers to put across Big Ideas. Rather, the most profound moments in “Miral” take place without any dialogue, moments in which the sounds and textures – often just a face or gesture in close-up, a landscape or even a billowing, sunlit curtain – accompanied by the film’s gorgeously evocative score (music contributors include Laurie Anderson, A.R. Rahman, Ennio Morricone and Tom Waits), provide everything the viewer needs.

The film introduces us to four women, beginning with Hind Husseini (Hiam Abbass), the real-life founder of a boarding school for orphaned Palestinian children. Hind, who died in 1994, believed that education was the only foundation on which peace and prosperity for her people could be achieved. We also meet Nadia (Yasmine Al Massri), an abused and alcoholic runaway who dances for money and is sent to prison for a short stretch following a public altercation. In prison, Nadia finds friendship with Fatima (Ruba Bial), a former nurse who turned to terrorism in support of nationalist ideals. Finally, we meet Miral (Freida Pinto), Nadia’s daughter, who is raised primarily by the religious, compassionate Jamal (Alexander Siddig), Nadia’s husband, because Nadia herself is too self-destructive to tend to her.

Fearing that the brewing regional conflicts of the 70’s may jeopardize Miral’s future, Jamal enrolls her at Hind’s school. There, Miral flourishes. But in the 80’s, as the Intifada rages, she becomes increasingly politicized, galvanized by her innate sense of injustice and by her love for Hani (Omar Metwally), a Palestinian revolutionary. Schnabel follows Miral as she negotiates which direction to chart her future, whether to plunge down the path of militancy or to honor the dreams of self-betterment that Hind and Jamal hold out for her. In that sense, “Miral” is a traditional coming-of-age story, its concerns rooted in personal dreams and aspirations.

Adapting her own novel, Rula Jebreal’s screenplay points to her inexperience with dramatic scene writing and character development. The dialogue is stilted, too on-the-nose as characters often become mouthpieces for a collective ideology, and it lacks subtlety and subtext. Stories with overt political themes, especially written by non-dramatists, often fall into this trap, resulting in uneven performances as less skilled players can’t gracefully hurdle the clunky scene-craft. Thankfully, “Miral” overrides its screenwriting flaws with Schnabel’s uncanny sense of film art. While there is too heavy an emphasis on roving, hand-held close-ups, the film’s aesthetic on the whole is a beautiful marriage of imagery, music and sound. That the star of the show here is the filmmaking itself, capable of conveying deep personal themes, is a testament to Schnabel’s rare and gifted command of the medium.

Grade: B+

Directed by: Julian Schnabel
Written by: Rula Jebreal
Cast: Hiam Abbass, Freida Pinto, Yasmine Al Massri, Ruba Blal, Alexander Siddig, Omar Metwally, Stella Schnabel, Willem Dafoe, Vanessa Redgrave

Potiche

March 22, 2011

Catherine Deneuve continues her run as world cinema’s most gracefully aging actress. In François Ozon’s fitfully funny, 1977-set “Potiche,” Deneuve plays Suzanne, bourgeois housewife to Robert (Fabriche Luchini), the haughty, irascible owner of an umbrella factory. Suzanne lives in a state of blissful submission – in other words, the “potiche” or trophy wife of the title – content with scribbling poems, housekeeping and needlework while her husband lords it over a factory full of discontented workers.

When the workers strike, however, a stress-induced heart condition forces Robert into months of recovery so Suzanne takes over the business. Not only does she transform the factory into a model of style, productivity and worker satisfaction, she brings her homemaker daughter Joëlle (Judith Godrèche) and artsy college-student son Laurent (Jérémie Renier) into the company fold, giving each of them the sense of career direction they craved. But there are wrinkles in Suzanne’s grand scheme: To win over the factory workers, she enlists the partnership of the town mayor Maurice (Gérard Depardieu), an ex-flame as well as an ardent labor activist despised by Suzanne’s money-grubbing husband.

Ozon adds a generous helping of marital infidelity and paternity woes into this stew of family and class dynamics as Suzanne reveals that Laurent might, just might be her and Maurice’s love child. The news sends Maurice into flights of giddiness and Robert into spasms of outrage. But Robert doesn’t get off scot-free either as he hints that he might, just might have fathered the gal that Laurent longs to marry – the baker’s daughter, no less.

Loosely adapting the farcical 1980 play by Pierre Barillet and Jean-Pierre Grédy, Ozon’s movie wisely retains much of the staginess of its source material as many of the scenes have a static, set-bound comic energy about them. Among the funniest is when Laurent, upon learning that Robert has been taken hostage by the striking workers, exits the scene, intent on negotiating for his release. He re-enters only moments later breathlessly, his shirt tattered and, when asked if the strikers roughed him up, he answers it wasn’t the strikers but dad himself, outraged that Laurent would even dream of negotiating. Such scenes must play out with a minimum of cinematic intervention so that the theatricality of the scene, complete with timing and dialogue, can deliver the punch line. Many of “Potiche’s” brightest moments result from Ozon leaving the story’s stage roots intact. At others, he opens up the cinematic potential of scenes to tap into inherent laughs as when Suzanne and Maurice break into an ersatz disco number reminiscent of “Saturday Night Fever” at a local nightclub.

The disco tribute is part of the fun as “Potiche” is infused with all the trappings of a kitschy, late-70’s French television movie. Starting with the multi-screen title sequence with its sugary music and gauze filters to the candy-colored Renaults, shaggy hair-do’s and billowing cravats that populate the movie henceforth, much of “Potiche’s” comic appeal rests on its breezy campiness.

The performances are likewise gleefully broad as everyone on-board seems to be having a blast, from Luchini, whose flummoxed dithering embodies the boss you love to hate, and Renier, strutting about the factory floor in blonde pompadour and bellbottoms as the factory’s newly minted umbrella designer. The blustering Depardieu, working the comic potential of his portly, thatch-haired appearance to the utmost, gives “Potiche” a baseline reason to chuckle even when the movie ambles through its slower, more strained plotting. But Deneuve is the calm, elegant center of these shenanigans in a performance that walks a fine balance between goofiness and gracefulness. In her hands, Suzanne becomes a reminder of France’s patriarchal past as well as a feminist emblem of a liberated future.

Grade: B

Directed/Written by: François Ozon
Cast: Catherine Deneuve, Gérard Depardieu, Fabrice Luchini, Karin Viard, Jérémie Renier, Judith Godrèche

I Am

March 11, 2011

After enduring a prolonged battle with post-concussion syndrome following a bike accident, filmmaker Tom Shadyac – the helmer behind such slapstick blockbusters as “Ace Ventura: Pet Detective,” “The Nutty Professor,” and “Bruce Almighty” – decided to steer his life and priorities in a new direction. He moved out of his mansion and into a Malibu trailer park, gave up his car in favor of his bike and, in general, renounced his Hollywood lifestyle in a quest to get at the essence of what brings inner peace. The result of this soul-searching is his personal documentary, “I Am,” a well-meaning it of metaphysical inquiry that hits all the right sentiments but manages precious little substance.

What’s wrong with our world and what can we do about it? These are the two questions that inform Shadyac’s search. The questions are, at once, too vast and too simplistic. And if they are new to you then “I Am” may be a mind-expanding odyssey, but, more than likely, you’ve contemplated these questions every day since you were 13. Hence, “I Am’s” philosophical depth may feel shallow, a lukewarm wade through familiar waters.

Shadyac’s line of questioning is good-hearted, but it limits his all-star roster of talking heads, including spiritual and intellectual luminaries like Desmond Tutu, Noam Chomsky and the late Howard Zinn, to platitudes about our enslavement to materialism and, ultimately, our essential, redemptive goodness. Where Shadyac does come up with fresh insights is when he interviews researchers and environmentalists in debunking the popular notion that Nature is essentially cutthroat and competitive. Citing the fact that, while Darwin used the phrase “survival of the fittest” only twice in his “Descent of Man,” he used the word “love” 95 times, Shadyac brings Darwin out from under the gloomy clouds of natural selection and into the sunnier skies of New Age concepts involving our mystical interconnectedness and biological gift for empathy.

To be sure, Shadyac’s examination of our core nature is really a gloss. He cites one example of herd behavior demonstrating democracy over hegemony, but it’s one example in our very complex natural system. More interesting are discussions of Mirror Neurons and the Vagus Nerve, both evidence of hardwiring that gear us towards empathy. At times, his choices border on the flat-out silly as exemplified by an experiment in which he “interacts” with a Petri dish of yogurt. The yogurt’s hooked up to a monitor that shows how it’s biochemically responding to Shadyac’s positive and negative energy. That, along with quotes from Rumi and other literary sages, is heart-warming but not exactly compelling science. Still, the message that, at our core, we are compassionate, empathetic beings is welcome in a society driven predominantly by greed.

That “I Am” is also a slickly produced package containing montage sequences rife with maudlin visual cues (the movie is loaded with enough archival images of Nature beauty shots and social history mishmash to fill a Time-Life volume) shouldn’t come as a surprise; the documentary was made, after all, by a mega-successful purveyor of broad comedies. In that sense, “I Am,” for all its limitations, is an honest, sincere reflection of Shadyac’s personality, conscience and curiosity. And in spite of the generic, broadly stated questions at the documentary’s outset, the answer that “I Am” comes up with is profoundly simple, found in the small kindnesses that keeps us sustained and connected.

Grade: C+

Directed by: Tom Shadyac
Cast: Marc Ian Barasch, Coleman Barks, Noam Chomsky, John Francis, Lynne McTaggart, Tom Shadyac, Desmond Tutu, Howard Zinn

Black Death

March 9, 2011

The pall of fear and death hangs over thriller-maker Christopher Smith’s “Black Death.” It’s 1348, and we’re in England’s bleak, mist-encircled countryside. The Bubonic Plague stalks the population, killing off entire villages and infecting those who’ve evaded it with constant dread. The Church finds itself losing ground to the Plague as it fails to deliver its followers of their suffering.

For callow monk Osmund (Eddie Redmayne), the crisis of faith in God is less about the heartless decimation of innocent lives and more about his personal struggle to reconcile his pledge to God with his irresistible love for a woman, Averill (Kimberly Nixon). To keep Averill from the Plague’s clutches, Osmund sends her into the forest while he himself signs on with a band of mercenaries, led by the steely-eyed Ulric (Sean Bean) on a mission for the Church Bishop.

Osmund is tasked with leading Ulric and company to the other side of a mysterious marshland where, as rumor has it, a village untouched by the Plague exists, guarded over by a sorceress, capable of fending off disease and resurrecting the dead. For Ulric, an agent of the Church, the sorceress represents a threat to Christian order and must be eliminated. Hence, once the men arrive at the mystical village, Smith’s film shunts into psychodrama as Ulric and the heretic sorceress, Langvia (Carice Van Houten), circle one another with suspicion and grapple for the hearts and minds of the villagers.

Whether Langvia is truly a sorceress or a charlatan manipulating the gullible villagers with sleight-of-hand is a question weighing on the film’s closing act. It’s a question Osmund faces head-on as he contends with guilt and grief upon realizing that Avrill may have been killed in the forest and Langvia tempts him by offering to bring her back. This issue of what is real, what is illusion and of one’s faith in God amidst so much misery entwine compellingly throughout “Black Death,” and give Dario Poloni’s script its thematic heft.

“Black Death,” rightly so, is not a pretty looking movie; Smith and cinematographer Sebastian Edschmid wash out primary colors, and give their film a coarse, grainy look, befitting the ugliness of their milieu and the brutality of the violence (and, be warned, there’s plenty of it). But “Black Death” is all jitters and quick cuts from the first shot; we hardly get a moment to absorb the mood of pervasive dread and paranoia without being distracted by the jerky, hand-held shooting and restless editing. Smith’s frenetic style is appropriate to the battle scene that takes place midway, but it’s everywhere, creating a sense of anxiety that doesn’t feel organic to the material.

Moreover, when Langvia enters the story, “Black Death” becomes enwrapped in its parlor game regarding her identity, complete with a secretive pagan ritual that feels recycled from every satanic-cult scene ever made, to maintain the sense of terror essential to it plot. The performances are generally sturdy, and while Redmayne’s Osmund is too slight a character to carry the film, Bean compensates with his intense presence. Ulric may be a secondary character here, but Bean owns this movie. His characters’ zealousness, personified by the actor’s grim visage and battle-ready comportment, as well as his commitment to his faith, tested in a painful-to-watch torture sequence, are the driving engines behind Smith’s otherwise sporadically effective film.

Grade: B-

Directed by: Christopher Smith
Written by: Dario Poloni
Cast: Sean Bean, Eddie Redmayne, Carice Van Houten, Kimberly Nixon, David Warner, John Lynch, Andy Nyman, Johnny Harris, Tim McInnerny


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